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KAHNAWAKE-
A Historical Sketch A.
Brian Deer |
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| TECAUGHRETANEGO-
Elements of Mohawk Leadership Forward Kanien'kehaka Onkwawén:na Raotitiohkwa was established at Kahnawake in 1978. One of the Cultural Center's aims is to facilitate among our people an awareness of the background and development of Kahnawake from its inception in the early 1600s to the present day. We cannot survive as a people, as an identifiable community (Kahnawake), and as part of a nation (the Mohawk), unless we know and can articulate the events of our history that significantly demonstrate our spiritual, social and political development. We cannot know where we are going in the 1980s and beyond, nor can we determine our future, unless we know where we have been. This publication, "Tecaughretanego; Elements of Mohawk Leadership", is the second in a series of booklets, twenty-five to thirty-five pages in length, on forces, events and personalities in Kahnawake history. The author, David Blanchard, is an ethnohistorian who has been doing primary research on the history of Kahnawake since 1974. He is the designer of the Iroquois exhibit at the Field Museum of Natural History in Chicago, and is presently assisting with the social studies curriculum at the secondary level Kahnawake Survival School. We live in a time when many people question the quality of leadership that we have, both on a national level and in our own local communities. "Tecaughretanego; Elements of Mohawk Leadership", is an attempt to reflect on the leadership qualities of one of our Kahnawake Mohawk grandsires. A.
Brian Deer |
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| KAHNAWAKE
AND THE SEAWAY- A Select Portfolio of Photographs from the Public Archives
of Canada Forward "Kanien'kehaka Onkwawén:na Raotitiohkwa was established at Kahnawake in 1978. One of the aims of Kanien'kehaka Onkwawén:na Raotitiohkwa is to facilitate among our own people an awareness of the background and development of Kahnawake, from its inception in the mid-1600's to the present day. We at the Kanien'kehaka Onkwawén:na Raotitiohkwa believe the we cannot survive as a people, as an identifiable community (Kahnawake), and as part of a nation (The Mohawk), unless we know and can articulate the events of our history that significantly demonstrate our spiritual, social and political development. We cannot know where we are going unless we know where we have been." A.B. Deer This
portfolio of photographs obtained by Kanien'kehaka Onkwawén:na
Raotitiohkwa from the Public Archives of Canada documents an unhappy chapter
in the history of Kahnawake; the seizure of Mohawk land by the Saint Lawrence
Seaway Authority, for the construction of a canal to bypass them Lachine
Rapids. These photographs are reprinted here as a chronicle of theft and
as a vivid portrayal of what will happen to native lands across North
America if native people do not remain forever vigilant. Kahnawake |
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| TSI
NITIONKWÉ:NON NE KANIEN'KEHA:KA Forward Kanien'kehaka Onkwawén:na Raotitiohkwa is a cultural education center located in Kahnawake, about fifteen kilometers southwest of Montreal. Established in 1978, the primary aim of the center is to insure the preservation and survival of the language, culture, history and heritage of the Kanien'kehaka (Mohawk) Nation, in particular the Kanien'kehaka of Kahnawake. A secondary aim is to promote non-native awareness of Kanien'kehaka culture, history and heritage in the communities and institutions surrounding Kahnawake. We at Kanien'kehaka Onkwawén:na Raotitiohkwa believe that we cannot survive as a people, as an identifiable community and as a part of a nation unless we know and can articulate the events of our history that significantly demonstrate out spiritual, social and political development. We cannot know where we are going in the 1990's and beyond, nor can we determine our future, unless we know where we have been. This publication is the continuation of a series of booklets on forces, events and personalities in Kahnawake history. The booklet presents a number of factors that make the Kanien'kehaka who they are. The Kanien'kehaka maintain an oral tradition: as such a definitive version of the stories presented here does no exist. Each section of the text is an integration of several version of available material covering the topics presented.
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